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 Ramadan in Iraqi Kurdistan, a time to get closer to your political party

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Ramadan in Iraqi Kurdistan, a time to get closer to your political party  1.9.2010  
By Khabat Nawzad

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September 1, 2010

ERBIL-Hewlêr, Kurdistan region 'Iraq', — The Iraqi Kurdistan Region’s population of around 4 million people is 95 percent Muslim. The region is also home to over 4,500 mosques. It is fertile ground for the Islamic parties, especially during Ramadan.

All three Islamic political parties in Kurdistan agree that Ramadan is a month that should be devoted to worship and drawing closer to God but none of the parties is able to resist the golden opportunity presented by the month to preach an agenda that they hope results in the public drawing closer to them.

In some way, all of the Kurdistan Region’s three main Islamic parties take advantage of Ramadan using the opportunity to communicate political while claiming a purely spiritual motivation for their activities.                    

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When Ramadan starts, banners and posters bearing slogans and the different parties’ branded liveries begin to be seen affixed to walls everywhere, more meetings are held and the parties throw their own Iftar banquets.

‘All political parties, even the secular ones, attempt to use Ramadan for personal gains and to benefit from this month as much as possible,’ claims Mariwan Naqshabandi, a specialist on religious affairs and Islamic parties in Kurdistan.

‘Islamists are the most active because more people attend mosques. This is that time when Islamists can take a bigger role; mosques are their strongholds. The Islamists claim they respect the month’s holiness but their posters show that their real purposes are far more worldly.’

Some members of religious political parties are happy to acknowledge an inherent link between religion and politics. Irfan Ahmad Kaka Mahmoud, is a leading member of the Islamic Movement, Kurdistan’s oldest Islamist party, which was founded in 1987 along jihadi lines. He sees Ramadan as a prime time for politics.

‘Politics and religion are closely linked and this link will exist forever. We practice politics in Ramadan more than in any other month,’ he admits. ‘Ramadan is a holy month,
www.ekurd.neta jihadi month and the best month to practise politics. It is the month when the Quran was sent down to the people and the Quran carries a jihadi message.’ He continued, citing the Battle of Badr, the first battle fought by Muhammad against the Quraish.

The Islamic Movement intends, according to Kaka, to hold Iftar banquets and to distribute dozens of its banners and slogans in public areas to increase the party’s visibility and hopefully help it to add to the two seats it currently holds in the region’s parliament.

These are the intentions also of the Islamic Union and the Islamic Group, although they are more concerned with trying to portray themselves as moderate and opposed to the politicisation of Ramadan.

Dr. Muhammad Ahmad, a member of the Islamic Union's Political Bureau, opposes, at least in his words, the use of the month for any political or party-related purposes.

‘We do not practice any politics in Ramadan. Instead the party’s media channels positively encourage the population to understand the meaning and importance of this holy month,’ he says.

Ahmad, who is the also the president of the Islamic Union Shura Council, added that the Islamic Union, which hold six parliamentary seats, freezes its activities and ‘invests in serving Ramadan because it is about the spiritual relationships that we all need.’

An event organised to honour writers from Halabja and the profusion of Ramadan themed posters with the name of the party prominently displayed suggests that Ahmad’s words can only describe an ambition rather than a reality. However, the Islamic Union is no different to the Kurdistan Islamic Group, which, while claiming to minimise its political activities happily admits that its focus during Ramadan is on the dubious process of ‘education’.

‘Politics is put aside in Ramadan. We have completely stopped all our party activities as well as administrative tasks,’ claims Abdul-Sattar Majeed, a member of the Group's Political Bureau.

‘We place our focus on other educational concerns and propaganda is one of our main concerns during Ramadan.’

Naqshabandi believes that all the parties act in the same way when it comes to Ramadan, seeking to market themselves through posters with apparently pious messages and Iftar banquets. However, he also thinks that this year things have not gone as well for them because ‘they are facing many internal political crises.’

‘There are organisational issues and severe internal conflicts that have emerged,’ he said, referring to the conferences held by the Islamic Union and the Islamic Group.

In May, members of the Union were reluctant to approve the candidacy of Salahuddin Bahaa el-Din as secretary-general of the party for a second term and in July the Islamic Group’s conference revealed ‘major crises in the party's branches in the provinces,’ according to Naqshabandi.

‘In addition, many problems are beginning to surface within the leadership of the Islamic Movement, the biggest of the three parties. They were able to win only one seat in the Iraqi parliament.

‘The problems the parties face have forced them to focus on finding solutions instead of using Ramadan as a prime time to politically mobilise the population,’ he concludes.

The internal divisions in the parties could be a function of the declining influence and popularity of Islamic parties in Kurdistan and the differing solutions to this crisis offered within their leadership. With seats in the Kurdish and the federal parliament on the decline of the Islamists the real question could be how many more Ramadans they can expect to see.
 
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