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 Moral bankruptcy and the inevitability of change

 Source : Kurdistan Referendum org
  Kurd Net does not take credit for and is not responsible for the content of news information on this page

 


Moral bankruptcy and the inevitability of change 31.3.2006 
By Dr Kamal Mirawdeli 30.3.2006

 






PART 1: Halabja

It is tragic for a political power to suffer moral bankruptcy without being able to recognize and acknowledge it. It is even more tragic to know it, but deny it and refuse to do anything about it. I know that so-called Kurdish leaders do not read, do not listen and do not care. I have been writing to them, about them and on the conditions of my nation for 30 years. But I have never ever received any response directly or indirectly from them: a word, a gesture, a dialogue, a whisper! Then how and why do we continue to write and for whom? That is the question!

For a genuine writer, writing is not an option: it is a vocation, a responsibility, an equation to humanity and worthiness of existence. In fact, it is more than this. I never feel I write. I feel events and realities write us. Power writes us, forces us to react. But people react differently to power and for different aims: Some to sell their souls. Some to save their souls and the souls of even those who do not care about losing their souls. Life is short. The end result is the same. It is only the journey that counts.

It is sad that the officials of Kurdistan Democratic Party (KDP) and Patriotic Union of Kurdistan (PUK) have marched with such an uninterrupted momentum towards this state of moral bankruptcy. It is tragic that this happens at a time when they have achieved (through our people’s support and understanding) the greatest international recognition and they own power, resources and popular support not only to create a genuine democratic civil society of institutions, rule of law, democratic accountability and economic prosperity but also to ensure the freedom and future security of our nation and eventual independence of our occupied homeland.

There are many aspects that prove the depth and breadth of the all-pervading moral corruption in Kurdish society. But I will concentrate on five issues which highlight the moral bankruptcy of KDP and PUK officials:
1. the way they have treated Halabja and people of Halabja
2. The way they have dealt with the case of Kurdish women sold as prostitutes to Egyptian nightclubs
3. The way they have addressed the issue of genocide, Anfal and the families of anafled people
4. The way they have treated the displaced people of Kirkuk and the issue of Kirkuk
5. The way Kurdish women in Kurdistan are treated

Halabja
The events of Halabja say it all. Of course, there was and is an element of hostile exploitation targeting PUK but this is not an excuse to brand the demonstrators as traitors and conspirators and threaten the participants with “executions”. This is the mentality and language of Ba’ath and pro-fascist power. PUK should learn the language of dialogue and engaging people as equals in it especially young people. They should think of Halabja events as an opportunity to renew themselves not as a threat to their collapsing corrupt power.

Halabja was not an isolated accident. This was the culmination of a long process of discontent and frustration felt by Kurdish masses and their sense of anger because of the way they have been treated by the officials of the two dominant parties. There had been demonstrations before in Ranya, in Akre, in Kalar and there were suppressed demonstrations in Kirkuk, Sulaymaniya and Hewler.

The Halabja demonstration of 16 March was not of course against Halabja memoriam. These were the people of Halabja, the people of the martyrs, who were demonstrating to vent their frustration and anger. They burnt the memorial because the political parties had in the consciousness of people turned it into a symbol of insult and degradation for the martyrs and people of Halabja and people of Kurdistan as a whole. These party officials, as people of Halabja said, only remembered Halabaj on its anniversary and then they used the occasion and the visits to the memorial, to make more money for themselves and their families and cause more insult to the feelings of the families of the martyrs. The young people who attacked the symbol, wanted to tell the officials of the two parties: you have left nothing sacred. You are the people who have desecrated everything we value: our martyrs, our sacrifices, our history, our dreams, our dignity, our rights as people and as individuals. You have demeaned the concepts of democracy, civil society and human rights. You have turned “parliament” into a servile political tool, an irrelevant, useless, toothless body which deserves ridicule and contempt rather than respect.

The events of Halabja, the monstrous phenomenon of Shekh Zana, the abduction and imprisonment of Dr Kamal Sayid Qadir and the stinking moral, political and administrative corruption imposed on Kurdish society by Kurdistan Democratic party and Patriotic Union of Kurdistan demonstrate clearly the absolute moral bankruptcy of the leaderships of these two parties and their inability to understand how far they have gone in insulting and abusing the trust of our people, what they are doing and to what abyss they have taken the Kurdish society.
But their actions and crimes will inevitably catch up with them. This is the way of history. Unless they act honestly, transparently and swiftly to deal with the situation, they should either prepare themselves to leave and enjoy their stolen millions somewhere else, or face the wrath of the people.
The way Halbaj and the people of Halabja have been treated is a proof not only of political failure amounting to political suicide but also a proof of moral bankruptcy. Halabja should have been the priority for a strategy of national revival, unity and future-building. Not only because Halabaj was rightly “Kurdish Hiroshima” but also because of political reasons, because of the destructive role of fundamentalist groups and interference of Iran in the area , because of the great historical position and cultural heritage that Halbaj represents. Add to this the breath-taking beauty of the area and its rich architectural and agricultural resources. Any modern responsible leadership, with billions of dollars at their disposal, would have made it their priority to turn Halabja into a model city of civilization, culture, human rights, democracy, freedom, tourism and then the Monument should have been added to all this to embody and translate these changes and ideals.

But on the contrary, the memorial, which originally came as an initiative by people, was turned into a mere political symbol while the martyrs, the people, the history and the sons and girls of the martyrs were forgotten, abused and insulted. That is why the memorial not only lost any positive symbolization but also became a permanent reminder of parties’ selfishness, despotism and dishonesty. The people of Halabja were honest and civilized. Two weeks before the anniversary they said they would hold demonstrations to ask for services and projects for their town. They asked for a university to be established in their town and eventually for the town to be changed into a city and a centre for the province of Hawraman They said that because the political parties had for 15 years ignored their city and insulted their martyrs they did not want and accept any official to visit their town on the anniversary of the chemical attack on 16 March 2006. This was the clear wish and position of the people. This was the time for the political leaders to enter into a serious dialogue with them and to take political steps to deal with their grievances.

If KDP and PUK had allowed “parliament” to function, allowed parliamentary “opposition” to exist and allowed people to freely elect their members of parliament who would engage with them and carry their grievances to parliament to be debated and resolved, there would have been no need for the people of Halabja to act the way they did, nor would have been any need for me to write this article now. The source of corruption, political illegitimacy and eventually criminality starts from this: from the various criminal methods (such as inter-fighting and alliances with Saddam, Turkey and Iran) and deceptive methods (such as media brainwashing, blackmail, lies, dishonesty and false promises and alliances in time of elections) which have been used by the two parties in the last 15 years to monopolize power and control every aspect of Kurdish society in a criminal, tribal, totalitarian, party-controlled manner that has suffocated Kurdish society and destroyed its golden opportunity for freedom, prosperity, international respect and national and individual self-determination.

KDP and PUK often talk about institutions without knowing what they mean. Parliament is the mother of all institutions; it is the institution of institutions. Parliaments cannot function without a constitution. So why have you so criminally prevented the drafting and adoption of a progressive democratic constitution for Kurdistan region for the last 15 years? Who have prevented you from this apart from your selfish tribal mentalities? Why do you make all decisions without giving any role to your puppet ‘parliament”? Why do you think of all solutions within the mentality and capacity of your corrupt party officials? Why is there no opposition inside and outside parliament? Why do you repeat the criminal experience of 50/50 for a government formed from disreputable and incompetent party officials and by this only fuelling people’s resentment and anger? Why don’t you use this opportunity to create a genuine united government from respected independent intellectuals and efficient technocrats who know how to think independently and scientifically, how to plan, interact with people and achieve?

Why do you squander this golden opportunity of our people and dig your graves with your own hands?

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