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 Kurdistan Region constitution and the Rights of Ezidis

 Source : Kurdish Globe
  Kurd Net does not take credit for and is not responsible for the content of news information on this page

 


Kurdistan Region constitution and the Rights of Ezidis 9.10.2006 
By Khidher Domle

 






As the Region's charter nears completion some minority religious groups say the constitution could subject them to further discrimination.

Politics - Ezidis' reactions to the Constitution of the Kurdistan Region varied on matters of legislation, privileges and equality, as well as the fact that Islam is a main source of legislation, which gives the Ezidis none of the rights to manage their territory, Ezidis say.

Since Ezidis, who number more than half a million people, have never received any religious and civil rights under the previous governments, it will be a challenge for them in the Region to overcome this issue.

Being simply mentioned in the charter, however, is a significant achievement for them. The Ezidi religion is seen as an ancient Kurdish faith, and was never had the chance of being mentioned in previous Iraqi constitutions.

The Kurdistan draft constitution has pointed to the Ezidis in five articles, as well as in the introduction.

"There will remain only adoption and ratification of the personal status law in the parliament," said Izadin Bakseri, an Ezidi MP in the Kurdistan parliament.

"What we asked for was placed in the constitution, such as official recognition of the Ezidi religion, a guarantee of religious rights, and the protection of holy places," Bakesri added.

The Ezidis, who are also Kurds but have adopted their own religion, fear loss of religious rights within the constitution.

In Simel, west of Duhok, where many Ezidis live, Sa'ud Musto, general attorney on the Court of Simel, thinks that Article 124 of the Constitution points to Islam as one of the main sources of legislation, which will be a factor in the implementation of the law or laws following Islamic legislation.

"It would be difficult for the legislature or the authority in the Region to be neutral," Musto said.

"It will be inconsistent with the terms of secularism, because in any disagreement, we would be resorting to Islamic legislation and this is not only a matter for Ezidis but all religious minorities. So, full secularism will not exist because of the use of Sharia in the decision."

Judge Namer Kujo, former State Minister in the Kurdistan Regional Government and an Ezidi said, "According to the Constitution, there will be rights of citizenship for Ezidis as there will be for any Kurdistani citizen." Religionwise, he added, the most important point in the Constitution is a matter of personal status and tribunals that deal with divorce, inheritance, marriage and prohibition.

Ezidis ask for their Ezidi personal status law to be applied in the courts in the adjudication of cases involving Ezidis and not the Islamic Sharia principles.

Kujo believes it would be necessary to have Ezidi judges appointed to judge in personal status cases in areas where Ezidis are located, because they better understand their fellow Ezidis.

"This will be an important point, because for the first time we will think that Ezidi are not second-class citizens under the constitution of Iraq first, then the constitution of the Kurdistan Region."

Saleh Othman, an Ezidi, believes that there are still many issues to be worked out, such as "treatment and distinction in assuming posts, as we are supposed to be given more opportunities in many institutions."

"How long will an Ezidi minister remain as state minister," he asks.

Alleged discrimination against Ezidis in Iraq has created fears that many of these laws and decisions will exist only on paper only.

"We still feel uncomfortable because many of the officials in the Region have given us lots of promises but applied none," said Jundi Khalil, another Ezidi.

"Since the war for the liberation of Iraq in 2003, they promised and still do to provide drinking water but no one moved a step, especially in the villages and compounds on the boundaries of Mosul, and Sinjar's situation is worse.

There is good care of the educational side and Ezidi language is studied, but this does not justify the discrimination and ill-treatment in other areas."

Kurdishglobe net 

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